12.26.08
I'm on a
flight from Lima to Iquitos, a city at the headwaters of the Amazon in
Peru. We just finished a five-day shoot for an episode in Suriname, a
little, relatively unknown country between Guiana and French Guiana.
Right now I'm somewhere over the Peruvian
Andes at the beginning of filming another episode centered on the
Peruvian Amazon. Led Zeplin is fading out in the background on my ipod mix, to
be followed by something by Coldplay (I don’t know the name of the
song, but it's the one that starts with the repeating downward piano
chords), the plane is fighting it's way through what I am assuming is
the turbulence from the very vertical Andes below us. We will be on
14 flights on this two-episode trip, and I have to admit I'm
on a slump as far as liking flying. No matter what the logic behind a
turbulent ride, instinctively it seems quite wrong at 30+ thousand
feet. I guess as long as the flight attendants aren’t sweating, things
are probably ok. That annoying Just For Laughs show is on the drop down
video screen, so no matter how you try to avoid watching the one
directly in front of you, there is another one and another one all the
way down the plane to the cockpit, like looking in a reflection of a
mirror in a mirror.
(Now it’s BB King on the mix – “Every Day I Have the Blues.”)
The
clouds just opened up below us to a brief glimpse of the forest covered
Andes, all folded up like a crumpled piece of paper, rivers running
off somewhere, and then the clouds envelop us again. It was late last
night – actually early this morning that we arrived in Lima, Peru,
around 2am, from a long trip out of Suriname, through Port of Spain,
Panama, then Lima. The clouds just broke open below us again to a whole new scene like the next slide in a slide show: we are now fling
over the Peruvian Amazon with it’s thick green rain forest disappearing
over the horizon, low lying fluffy clouds slowly floating across the
rainforest canopy, their shadows casting themselves over the trees below, rivers
from the tiny to giant sized ones (presumably a major feeder river
into the Amazon itself) ox-bowing their way into the distance.
(Stevie Ray Vaughn “Tin Pan Alley” on now, it's a long song, so no interruptions for a little while.)
Flash
back to our shoot in Suriname. Suriname was pretty amazing. One of
the more surprising places I have ever been. The capital city of
Paramaribo is not all that exciting as far as exotic cities go. There
is the center of it that has architectural vestiges of the Dutch
colonial days: two and three story buildings, all in wide clapboard
siding, second floors wrap around balconies with their white spindled
railings. Some in really rough shape, some in the process of
renovation, some in good shape. Beyond them are the unpainted wood
shanties that - to my understanding - were where the freed slaves lived starting in
the late 1800’s, as well as the Hindustani and Javanese that were
brought over to pick up where the slaves left off after being freed on the plantations.
That is the colonial history of the country. People stolen from Africa
– mainly West Africa – and brought here to work the sugar cane, cotton
and palm oil plantations, then after they were freed, more people
brought over from other colonial/under-developed countries to do the
same back breaking work the slaves did. It's this history that brought
us here. Four main elements: The Creole culture of the freed slaves,
the Maroons who were the would be slaves that escaped into the thick
jungle the minute they arrived here, the Javanese and the Indians and
lastly the Amerindians – the native culture that were here long before
any European even considered setting foot on a ship and heading west. All of these people have managed to retain their individual cultures while doing a remarkable job of mixing with each other. We somehow managed to show up for cereminies in each of these religions/cultures.I'm not going to go into detail about them so you will have a reason to watch the episode.
(Old De La Soul “En Focus” is next on the mix)
First off was a Winti ceremony, part of the Creole tradition here. The Creole are a
mix of different people, all based on specifically having some African
decent in their background. So there are African-Hindustanis,
African-Dutch-Javanese, African-Amerindian-Javanese-Dutch – you get the
point. And everyone has a very strong knowledge of their varied
cultural background in the Creole community. The
Creoles seem to take parts from all the varied religious traditions in
the area – Hindu, Javanese, Amerindian and of course the base of the religion is a mix of Voodoo from West Africa. They incorporate parts from all of these traditions
into their ceremonies. In this case specifically an African drumming
ceremony, but not a tourist thing. This was a place well out of town,
down a dirt road, down another smaller dirt road, into a little shanty
area with a group of 30 or so people going through a spirit ceremony to
purge someone there of what ails them.
(The Beatles “Dear Prudence”
Red Hot Chili Peppers “Under the Bridge”
The Beatles “Glass Onion”
I fell behind in writing down songs)
The
Javanese ceremony that we went to was a trance ceremony in a tiny
little shanty town up a river next to the ghost property of an old
sugar cane plantation where you could hear and feel the terrible
history the plantation had to tell. But had you not known where you
were, while watching this ceremony in this little shanty village next
to the plantation in the middle of the jungle, you could have just as
easily been in Java – the costumes, the people, the dances,
everything. I can give you two things from this trance ceremony - ten
or twelve men tearing some poor hapless live chicken apart and moments
later those same men acting like monkeys hamming it up for the crowd.
(Little Milton “Blues in the Night”)
The
word
Amerindian basically refers to any Indian in either North or South
America. So they refer to North American Indians on a whole as
Amerindians where as we use the term American Indian referring to
Indians specifically in North America as far asI understand the term.
Their way is far
more accurate as technically the Indians way way back in time made
their way across the land bridge that used to conned Russia and Alaska
and over the millennia made their way down through North America,
Central America and down into South America. “Amer” of course
referring to the Americas, “Indian” referring to . . . you know. . .
Indians. The
Amerindian ceremony was with a specific group called the Arawak. It
was a lesson in anthropology. As I mentioned before about the
multi-millennia migration of Indians southward, here we were in the
thick of the rain forest outside Paramaribo half an hour down a
dirt/sand road in a group of seven or eight ramshackle shanty houses
and there in front of me was a group of Indians with the same style of
clothing, the same sounding songs, the same rattles, dances forms as
the Lakota Sioux tribes up in Minnesota that I have seen. It was
uncanny. The clear cultural connection between the two was astounding.
The
most amazing trip was up to the thick, thick rain forest. Suriname is
85% untouched rain forest. There is certainly pressure from both
internal and external forces to get hands on her natural resources,
gold, bauxite, and of course lumber, but as of today the local groups
such as the Amerindians and Creole and Javanese, and in this case the
Maroons, have been able to stave things off. As a result you have one
of the greatest forests you will find in the world. We took a
four-seater plane up into the forest, landing on a grass runway cut out
of the woods which was about the size of a par three fairway with a
wall of jungle on three sides, a river with high rocky boulders on
either side at the end of the runway. Walking out of the plane into
the little village, we boarded our 45ft long by 3ft wide boat, loaded
up with all of our stuff and proceeded to make our way down the river,
through winding rock rapids, every now and then having to jump into the
river to push ourselves off the rocks, or to help push the occasional
other boat trying to go up the rapids. Think about it. A 45ft long
wood boat trying to negotiate rocky rapids. It was incredible, and not
lost on me that we would have to do the same thing and make our way
back up the rapids just like the people we were now helping in order to
get back to the airstrip and out of here. Then back into our boat and
deeper and deeper into the rain forest going down river on our way to
meet a tribe of Maroons. The Maroons are very specifically slaves that
escaped pretty much right after they arrived off the boat from Africa
to Suriname. They fled into the thick unforgiving jungle to set up
remote villages in the most inaccessible places. They had to stay away
from any rivers as that would be a sure bet of capture. So imagine
people disappearing into a deep dark and unfamiliar forest that they
were instinctively terrified of, to set up a life in the furthest
outreaches of that jungle in order to escape their captors and life as
a slave. Standing there in the jungle trying to imagine their lives
such as they were as slaves, that they had to be so remarkable bad that
their better option was to disappear into a jungle that they were
deathly afraid of. After the slaves were freed in the late 1800’s, the
Maroons moved from their hidden camps and villages to better locations
on rivers throughout the jungle, but still very remote. I realize this
phrase is used often to describe a place or a culture, but this was
truly like stepping back in time – in a way like Brigadoon. We were in
the jungle staying near their village for a couple days, and even in
such a short time, it was magical. I don’t like using a term like that
all that much, but in this case it is more than appropriate. The
things that I got to do and the ceremonies that I was a part of, the
access we were given to a people so far off the beaten path was one of
the most remarkable travel experiences I have ever had, and I've had a
lot of them. I’ll leave the rest to the air date of the episode, but
Suriname was such a big surprise to all of us in the crew. A
completely unknown place only a couple plane rides away from the good
old U S of A.
(Red Hot Chili Peppers “Dani California
Joe Cocker “Get by with a little help”
Now Jefferson Airplane “White rabbit” as we are landing in Iquitos)
Peru
Iquitos is in the middle of the headwaters of the Peruvian Amazon. Picture an
area the size of Germany, all rain forest with a city of 500 thousand
in the middle of it. That is Iquitos. The only way in or out is by
plane or boat - there is no road access. The boat version usually
takes 4 to 10 days from any other major city. It has a frontier town
feel to it. A combination of mainly the original Peruvian Indians and
some ex-pat Europeans. The ex-pats are definitely what you see in
other hidden towns around the world, people hiding from something,
searching for something, or just trying to live an interesting life as
far away as they can from their old ones. Very few tourists – around
20 thousand a year, which is nothing. Most of them are people coming
down to experience the rain forest in some way or another. Some go to
little resorts and camps set up by other westerners to try rain forest
cures for problems ranging from the very serious to the seriously
affected. Then there are the more traditional tourists who are there
simply to see the rain forest in all of it's majesty in the relative
comfort of a remote eco-lodge. The Peruvians themselves are steadily
moving in from the jungle to Iquitos for jobs and money. There is a
huge market in the area called Belen – the real heart of the city where
most of these people who have moved fin from the jungle live as
documented and un-documented citizens. It's an area right on the main
river (on one of the main tributaries that feeds into/becomes the
Amazon barely a mile or two down river) made up of houses on stilts and
floating houses as the whole section of town floods for half of the
year up to 15ft creating a floating city and market area. You can feel
the pressure of a poor people, again like many of these frontier
feeling towns you find around the world, trying to survive, abandoning
their lives in remote jungle villages for the clatter a clamor of the
big city. The surrounding jungle and the rivers and the city itself
shows that pressure well. The Amazon there is filled with the filth of
the market draining into it, people living on the river doing all of
their daily things in the river – washing, swimming, transporting
things, selling stuff, using their floating outhouses on it, making for
a fetid soup that would baffle the CDC for months. Of course the
locals have built up immunities to this water, so the swimming in the
filth, the washing of clothes and food, etc, supposedly has no effect
on them. The word is that the locals rarely get sick, but when they do,
it's usually the end of the road for them. Anyone not from this area
that has the misfortune to fall into this river will at best have all
variety of living and dead things coming out of their body in ways that
they never envisioned. Again think of this area as a really large
market with it's winding streets, packed stalls and everything for sale
under the sun from plastic bowls to sandwiches and cooked food,
vegetables, fruit, charcoal made from denuding parts of the forest to
sell in the city to cook food with, rare animals killed for food like
alligators, rare turtles, monkeys and sloths (really depressing), and
then the part of this market that really sets it apart from any other
market I can think of in the world – all of the rain forest medicine
cures. Some totally based on superstition and some real ones getting
the attention of pharmaceutical companies around the world and
everything else in between: things to cure baldness, rain forest
Viagra, cancer cures, psychotropic medicines etc. The medicine comes
in the form and combinations of bark, branches, leaves, fruits, again
rare animals and snakes (and again that last part a total bummer to
see).
Our time here is being spent in this market area of
Belen, and then out to a village of Indians renowned for their blow gun
hunting and still wearing traditional grass skirts. I later find out
that this happy little village has pretty much wiped out any living
thing in the surrounding forest by using their blowguns and now rely on
selling things to tourists that make their way up to the village by
boat. In talking to them it sounds like they in part wear the grass
skirts out of tradition and in part for tourism. It sounds like the
younger generation is liking the look and feel of jeans and t-shirts.
Who can blame them. My dad, being from Inverness in northern Scotland,
would probably not want to be wandering around in the highlands in a
kilt living in a stone house heated by peat, eating the fetid meat of a
sheep he killed a week or two ago just so some tourist can show up from
some other country to see him live the same way his ancestors did so
they can feel like they saw the “real Scotland.” It was a classic story
of the pressure that local indigenous people find themselves under – to
assimilate. The pressure of modernization, overpopulation, their kids
getting more and more exposed to the west and all the good and the bad
that comes with it, a people struggling to hold on to their culture
while at the same time trying to have some of the same benefits that
the people who come to buy their crafts do.
For the last two
days in Iquitos we found ourselves accompanied along the shoot by a
baby sloth that had come into our possession through a relatively
convoluted story. The gist of it was it was for sale -illegally- as
food in the market of Belen and ended up with us through our local
guide. They have always been amazingly cool animals to me, and to have
a little one with us for two days, rescued from the market was
amazing. Just hanging out in the production van (literally hanging
onto a tripod we set up in the van), or clinging to any one of our
necks and shoulders with it’s muppet-like head slowly swiveling around
with that constant smile and stoned looking eyes that take around 5
seconds to blink, or being carried around with us to the villages and
shoots around Iquitos or in the jungle. We held on to it for the two
days so on the last day we could take it to a large jungle reserve and
release it. Had we let it go in the jungle around Iquitos or in the
village we visited, it would have been captured and eaten in a matter
of days, or would have wound up back in the Belen market being sold for
meat, so we had to hold on to it until we could get it to a jungle
reserve out of town. Needless to say we grew quite attached to it.
This poor little slow moving baby sloth, weak, helpless and not
understanding what was going on around it and to it - being sold in the
market for food, it's siblings and parents gone - really had an affect
on me. It still gets to me as I am writing this. When it came time to
release it in the jungle reserve, I carried it into the rain forest and
searched around with the rest of the crew and our guide and one of the
reserve people looking for the appropriate tree to put it on. It was
raining a bit and at last we I found a skinny enough tree (remember
it’s a baby sloth), and set it on the tree. We then stood there
watching it make it's way slowly up the 50 foot tree. .
It was
a bitter-sweet way to end the trip to Iquitos. Not only specifically
in reference to this specific little sloth (I named it Bill), who has
already had a rough life and may likely have a rough life ahead of
it. While the reserve was the best possible scenario for Bill and it
has a good reputation, it was still a bit sad, knowing that Bill has a
lot of cards stacked against him. But also the whole sloth thing was
bitter sweet on a larger scale. People live in different ways with
different customs, different traditions, different ways of getting by
day by day all around the world. That's what makes travel so great and
the world so interesting. But there are also things that happen all
over the world, in rich and poor countries alike, very much including
the United States, and also including Iquitos, that just plain suck.
Poaching endangered animals to make a quick buck is one of those things
that just plain sucks. I'd use stronger language, but my mom might
read this.
So my sense of the Peruvian Amazon jungle was both
awe at the majesty and size of the jungle and at the same time a sense
of the jungle being at a tipping point, and if some major and
meaningful change doesn’t happen on both a local and global scale, it
will tip in the wrong direction. And this sort of change is
generational, it doesn’t come in a nice and convenient 24 hour pill.
Not the Disney ending you or I want, but that’s really what it felt
like to me. Sorry about the rambling monologue, but Iquitos has a lot
of stuff going on, and not all of it's happy.
Now I am at long last on the way home, the 14th flight over the last 13 days. The queston is: would I return to either place on vacation? Easily the
answer is yes to Suriname. A relatively undiscovered and untouched
place where my family and friends and I could disappear into the rain
forest at some nice eco lodge and make day trips out or overnight some
times - or just chill by the pool sipping gin and tonics - or both.
Really friendly people, not too expensive and nice fresh food.
Iquitos? Maybe. I am definitely glad I went and I would certainly
like my son to see it. But I would like him to see what I saw - not
only what the tourists see. So that would be the real life of the
market and surrounding area of Belen which would mean a night or two in
Iquitos itself. Then we would make like the tourists and head out to
some nice and comfy eco lodge and repeat the same thing I mentioned
wanting to do in Suriname just a sentence ago. From what I have heard
from fellow travelers, the remote jungle in Peru is quite amazing, and
in a way, quite hopeful. The nature of these eco lodges, when they are
done well, creates an environment where travelers are coming to see the
Amazon in all its natural glory, locals are making money from
employment at these lodges and from the additional money spent in their
villages. The jungle is being well taken care of in the surrounding
area as a result, because that is what brings the tourists. As long as
there is good regulation restricting crazy development and developers,
this seems like a good thing. Also if I went back with my family maybe
we could stop by the reserve and see if any sloths answer to the name
Bill.
As the plane is decending to land in Minneapolis, there is snow on the ground below us, and through the magic of travel,
it’s still 90 degrees and rain forest humid in the jungle of Suriname, about
the same at the headwaters of the Amazon in Iquitos. But the thing I
have been looking forward to for a while now is the arrival in the
Minneapolis airport. On the last return home from the shoots in
Morocco and Turkey, my wife Lisa and son Alex were able to meet me at
the airport, and for whatever reason, be it flights coming in too late
or during a week day, I have never been able to meet Alex at the
airport until that return trip. He is a few months over two years old,
able to talk a little, and fast on his feet. When I arrived in the baggage claim
area I saw Lisa and Alex around 50 feet away. Lisa had seen me and was
crouching down to tell Alex to look for me. After peering through all
the legs between us, he finally saw me and took off running towards me
yelling "daddy!" Now it’s no exaggeration that this was one of the
greatest moments of my life. Truly. People that he was running
through turned to watch the reunion. I have had that image in my mind for quite some time now, and I can’t wait for a repeat of it in
a few minutes. I can’t see how that would ever get old: to see the sheer
unadulterated joy on your child’s face upon your return.
A couple photos of Bill the sloth. First on the tripod, second hanging from one of our shooters, and third climbing up the tree we released him onto in the rain forest reserve - he's the gray dot on the middle tree right after where it bends to the left around half way up.